Pirate's Cove

Who’s surprised that the Cult of Climastrology is against capitalism? James Delingpole refers to the extreme environmentalists as watermelons, meaning green on the outside, red on the inside, a reference to all the pro-Soviet Union nutters moving from their Communism support to the environmental movement when the USSR collapsed. Here’s Nathaniel Matthews-Trigg at the ultra left Common Dreams, which is able to post this garbage thanks to capitalist created Internet and all the protocols and hosting, and, oh, hey, makes money by engaging in capitalism by selling products

Climate Change Is the Inevitable Consequence of Capitalist Privatization

The notion of the commons refers to shared land, publicly available for all people to access for leisure and when times get tough, for survival. Publicly shared lands have existed since humans first walked the earth but have progressively been enclosed for individual sustenance or for profit. The most profound period of enclosures came with the introduction of European capitalism, and mass displacement of agricultural people to toil in industrial factories.

Throughout European and U.S. colonialism, the genocide, enslavement, and displacement of indigenous people from their lands was “justified” via the pseudo-science concept of Social Darwinism—the notion that humans inherently compete for resources and the most violent and coercive are rightfully in charge. Similarly, the pseudo-science tragedy of the commons was created to justify the privatization of public lands. This “tragedy” was based on the premise that shared resources will inherently be exploited and destroyed by the unruly public. That if left to their own volition people are inherently greedy, they don’t think in the long-term, they don’t communicate, and just like Social Darwinism, they must compete. Economist Elinor Ostrom debunked the tragedy of the commons and in doing so became the first woman to win a Nobel Peace Prize for Economics.

See? Private land ownership leads to genocide, enslavement, and displacement. And this is all linked to people who dare engage in capitalism

Our atmosphere, a publicly needed space containing many vital resources such as nitrogen, oxygen, and carbon dioxide—may seem to the untrained eye to be the tragedy of the commons playing out above our heads. But this is hardly the case, and one must only take their head out of the clouds and refocus on the social developments on-the-ground to see that climate change is really the tragedy of the enclosures, the inevitable consequence of capitalist privatization.

“Capitalism’s grow-or-die imperative stands radically at odds with ecology’s imperative of interdependence and limit. The two imperatives can no longer coexist with each other; nor can any society founded on the myth that they can be reconciled hope to survive. Either we will establish an ecological society or society will go under for everyone, irrespective of his or her status.” —Murray Bookchin

Capitalism is an economic system based on competition, and competition is a state of constant warfare. The competing corporation must always be in the process of growing, strengthening, improving in combat, and always ready to strike—or risk losing everything to someone or something that’s biggest, stronger, or more strategic. For corporations, success is based on profit, and profits are used to continue the cycle of growth, exploitation, and political influence.

And the obvious answer is to install some sort of Socialist/Communistic type of system

But there are other options to consider. A government or community could stop the corporations from being able to purchase the forest in the first place. The workers of the corporation could take over production from the CEO and run the corporation in a way that benefits the local community and local environment. Just as diverse as we humans are, so too are the creative ways we can organize ourselves to create a more sustainable future.

These people. Of course, they always want this for Other People, never themselves. They get mad when others restrict their own engagement in capitalism.

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